Grace and Giving

I Peter 4:10 “As each one has received a special gift, employ it in serving one another, as good stewards of the manifold grace of God.”

The word ‘gift’ is the word Charisma (SEC 5486), which is an extension of Charis, or grace.  (The word special, before it, was added by the translators.)

Psalm 110:3 “Your people will volunteer freely in the day of Your power.”

The word/phrase ‘volunteer freely’ is the word Nadab (SEC 5071), which means: a freewill offering, denoting an uncompelled and free movement of the will unto divine service or sacrifice.  Among other places, it occurs in the building and rebuilding of the Temple (I Chron. 29:5, II Chron. 35:8, Ezra 1:6)  It shows abundant and voluntary giving and sacrifice from God’s people.

Putting these two passages together (I Peter 4:10 and Ps. 110:3), it is evident that Psalm 110 is a prophetic utterance regarding the age of grace, as grace is an exhibition of God’s power: “…in the day of Your power”.  It is referring to the Church age, as God’s Spirit has been poured out upon all flesh. (Joel 2:28; Acts 2:17)  In the building of His Church, as the building and rebuilding the Old Testament Temple foreshadowed, His Spirit moves through His children in various manifestations of His power.  His grace is given as a free gift to each person, flowing through each person, to the building up of His Church.

This exhibition of God’s power is seen through the free and uncompelled choice of His people to voluntarily give and serve.

The grace of God is the power of God, which has been released now in the age of the Church.  As God’s people respond to His gift of grace, being motivated by His Spirit, they will give and sacrifice towards the building up of His Kingdom.  The process is simple: God gives (grace, Charis) to people, then people give (Charisma) to others.

Conclusion: When people volunteer their time, money and abilities at church, they are fulfilling and validating the prophetic utterance made in Psalm 110, making it evident that we truly are living in the ‘day of His power’.  Through the responsive giving of His children, God’s grace and power now flows into the earth.



Crucifixion Song

As we approach the Easter season, here's a song from a musical I wrote called "Resurrection Power".  I just call it "Crucifixion Song".  It's set to the text of Isaiah 53.

Hope you enjoy!

As a lamb led to slaughter,

as a sheep before its shearers,

He opened not His mouth He was silent

He was despised and forsaken of men,

a man of sorrows, acquainted with grief

Surely our griefs He bore and our sorrows He carried,

but He was pierced through for our transgressions

He was crushed for our iniquities

The judgment for our peace fell upon Him

By His stripes we are healed

By His scourging we are healed

By His Blood

By His Blood

His sacrifice brought us freedom

His sacrifice made us whole

Bought by the Blood of the Lamb

Bought by the Blood of the Lamb

Purchased with nail-scarred hands by love

Washed in the Blood of the Lamb

Washed in the Blood of the Lamb

Bought with the price of love,

by love, by love,

by love, by love,

by love

Did You Know That There's a Symphony in the Bible?

It’s not the New York Philharmonic, but it is filled with beauty and wonder.

It’s the unity of Christian believers in worship.

The Greek word sumphoneo, where we get our modern English word Symphony is used to describe being in agreement, in unison, in one accord, to speak together, to concur with one another.

Jesus said, “Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven.  For where two or three have gathered together in My name, there I am in their midst.” (Matt.18:19-20)

Evidently, agreement creates power: the power of answered prayer, the power of the Presence of God.

The Greek word sumphonia, which is directly related to sumphoneo, means “to sound together, accordant, harmonious, Symphony, concert of instruments, music.”  Its synonyms are humnos (a hymn, a religious metrical composition), psallo (to make melody by the twitching and twanging of strings, to sing), and ode (a chant).

There are two Scriptures which use these exact words in sequence, written by the Apostle Paul, as he was encouraging the Church to participate in these activities when they came together.

“And do not get drunk with wine, for that is dissipation, but be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father; and be subject to one another in the fear of Christ.” (Eph. 5:18-21) 

And here’s the second one:

“Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God.” (Col. 5:16)

Coming together with music is not only a spiritual command, but an opportunity to participate in something profound.  When we do this, we apparently tap into an extra dimension, something not at all ordinary, something unusual and powerful.

According to the Scriptures, we are encouraged to do this through the activity of singing and making music through composed and spontaneous songs and the use musical instruments.

“Yet You are holy, O Thou who art enthroned upon (literally, inhabit) the praises of Israel.” (Ps. 22:3)

God inhabits the praises of His people.

When you put Matthew 18:20 together with Psalm 22:3 you begin to see a pattern.  When God’s people come together in united praise, He says, “There I am in their midst.”  He “inhabits and is enthroned upon” their praises.

As this happens, there is not just earthly human power available.  According to Scripture, there is super-natural (or above natural) power which is present to heal, set free, deliver, fix what is broken, release what is bound, and set straight what is crooked.  Everything you know in your imagination that God can do, in this atmosphere He is present to do it.

It all happens when His people come together in united worship.  He is right there, ready to touch anyone who has faith to draw upon the power of His presence.

The woman with the issue of blood, who touched Jesus’ garment and was instantly healed, was surrounded by a multitude of people who experienced no miracle at all for themselves.  She was the only one who reached out in faith to touch Jesus.  He was physically being touched by people all around Him, but only one touched Him by faith. (Lk. 8:43-48)

When we are in the presence of God through united worship, we need to draw upon His available power to touch our lives, to do the things that natural man can never accomplish, inviting the power of a loving God to give us breakthrough.

It can and will happen in the Symphony of God, His manifested presence through corporate worship, the united gathering of those who draw near to Him by faith.

“Draw near to God, and He will draw near to you.” (Js. 4:8)

It’s a Symphony more powerful than anything this world can create, one that uses song, voices and instruments, but it’s a Symphony that goes much deeper than music, one that taps into the spiritual realm and touches the regenerative power that only God Himself can give.

Will you come to the concert?  The tickets are free.



10 Lessons I've Learned from J.S. Bach (part 5)

The fifth lesson I've learned from J.S. Bach is that it's not about where you are, or your lack of resources.  The first thing that comes to my mind when I think about this concept that Bach lived are Scripture stories about God's provision in seemingly insurmountable places of lack and distress.  I remember the story of Isaac prospering in a time of famine (Gen. 26:1-14), of Elijah being fed by the ravens during a time of drought (I Kings 17:4), or of Jesus who fed the multitudes out in the wilderness with just five loaves of bread and two fish. (Lk. 9:12-17)  Bach had read these passages.  Did you know that he studied his Bible, even writing in it some of his thoughts about the passages he read?  (More on that later.) 

A thread of thought that weaves throughout these Biblical stories is that provision comes to those who are obedient to follow God's supernatural leadership.  All of us have experienced it, we may not talk about it the same way.  Some call it 'women's intuition', or others may have had a dream warning them of danger, others just have a 'knowing' that some direction is the right way to go.  This is God's leadership in our lives.  Some people are 'tuned in' to it, and others have become so used to ignoring it that they have become calloused to it.  Nevertheless, provision comes to us when we are living our lives directed by this "still, small voice" (I Kings 19:12-13)  I am convinced that Bach knew the voice of God's leadership in his life.

Another equally important concept of provision is that of thankfulness.  The miracle of multiplication didn't happen until Jesus first gave thanks for what He had to work with. (Mk. 8:6)  How many times do we find ourselves complaining about our lack of resources or capabilities?  When we complain, we stop the miracle.

In all my reading and studying of Bach's life, I know he got angry on occasion when he believed that there was injustice in some circumstances, but the general theme of his life's demeanor was to roll up his sleeves and work with what he had.  He took the initiative to train his family, students and community in the skills of making music.  In the midst of misunderstandings and lack of resources, living in a fairly small city (compared to his contemporary Handel), he systematically produced a legacy of work that resounded through the generations of history.

Handel, by the way, lived in England and had just about every imaginable resource available to him.  He was lauded by the masses, praised by the king.  He was like a contemporary rock-star in his day.  No one knew of Bach, however.  Was Bach ever tempted to be jealous?  I don't know.  But something satisfied him that kept him going.  I think it was that he knew he was where God wanted him to be.  By following God and being content, at peace with himself, he then generated great works because he himself had become great in spite of his circumstances and lack.

He had learned the principle written by the Apostle Paul (whom Bach had undoubtedly read): "I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need.  I can do all things through Him who strengthens me." (Phil. 4:12-13)

The 5th lesson I have for you is this: don't be moved by lack, but look on the things you have with an eye of thankfulness and be truly grateful.  When you begin to give thanks...that's when the miracle starts.