Trinity Concepts (1.12) The Tabernacle of Moses


Holy of Holies

Inner Court

Outer Court

Spirit

Soul

Body

 

“Now if He (Jesus) were on earth, He would not be a priest at all, since there are those who offer the gifts according the Law; who serve a copy and shadow of the heavenly things, just as Moses was warned by God when he was about to erect the tabernacle; for “See” He says, “that you make all things according to the pattern which was shown you on the mountain.” (Heb. 8:4-5)

Moses’ Tabernacle, according to this passage, was a “copy and shadow” of things in heaven.  It was a picture of something more profound than the simple elements from which it was made.

“The Jews therefore answered and said to Him, “What sign do You show to us, seeing that You do these things?”  Jesus answered and said, “Destroy this temple, and in three days I will raise it up.”  The Jews therefore said, “It took forty-six years to build this temple, and will You raise it up in three days?”  But He was speaking of the temple of His body.” (Jn. 2:18-21)  In this passage, Jesus analogized the temple to His body.

The Apostle Paul echoes this idea, regarding those who are united to Jesus through faith.  “Do you not know that you are a temple of God, and that the Spirit of God dwells in you?” (I Cor. 3:16)  “Do you not know that your bodies are members of Christ?  But the one who joins himself to the Lord is one spirit with Him.” (I Cor. 6:15,17)

There is a definite pattern of correlation between the Tabernacle and the Human Being.  The Tabernacle is three parts: 1) The Outer Court, 2) The Inner Court, and 3) The Holy of Holies.

The Apostle Paul shows man as tripartite, as well, “Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ.” (I Thess. 5:23)  Paul shows man as: 1) Body, 2) Soul, and 3) Spirit.

In comparing the Tabernacle to the Human Being, it becomes evident that the Spirit of Man correlates to the Holy of Holies, the Soul of Man correlates to the Inner Court, and the Body of Man correlates to the Outer Court.

It is even more interesting to note that the Inner Court of the Tabernacle held three distinct objects: 1) The Bread of the Presence Table, 2) The Seven-lamped Menorah, and 3) The Altar of Incense.

As the Inner Court correlates to the Soul of Man, each of these three things also correlates to a specific aspect of the Human Soul.  The Old Testament’s definition of man’s heart (Heb. ‘leb’) is consistent with the three attributes of man’s Mind, Will and Emotions.

The Mind correlates to the Lamp-stand, being illumined with understanding.  The Emotions correlate to the Bread, giving sustenance to the emotion-endoderm relationship (see Trinity Concepts: Food Groups).  The Will correlates to the Altar of Incense, as an obedient will through prayer is as a fragrant aroma to the Father. (see Trinity Concepts: Christian Activity)

The Holy of Holies correlates to Man’s Spirit, as this is where God’s Presence dwells in the inner man of the believer.  “The one who joins himself to the Lord is one spirit with Him.” (I Cor. 6:17)   The Outer Court correlates to Man’s Body, as it is openly visible in the natural realm.

When Jesus breathed His last breath on the cross and cried out, "It is finished!", the veil that divided the Holy of Holies from the Inner Court of the temple was torn, indicating that God’s Presence would no longer inhabit the Tabernacle made by man’s hands.  Rather, He would now, as of the Day of Pentecost (Acts 2:1), live in the very bodies of those who are united to Christ through faith.  “Nevertheless, the firm foundation of God stands, having this seal, “The Lord knows those who are His.”” (2 Tim. 2:19)  “You also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.” (I Pet. 2:5)

“Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own?  For you have been bought with a price; therefore glorify God in your body.” (I Cor. 6:19-20)

The Tabernacle is a simple picture of Who Christ is, and who we are in Him, inhabited by God Himself, illumined by His light, refreshed by His sustenance, fragrant with His motivation to be a blessing and benefit to the whole earth.

 

(for more study, see the Trinity Concepts Key)

Trinity Concepts (1.00) Key

God

Father

Son

Holy Spirit

Kingdom Attributes

Righteousness

Peace

Joy

Kingdom Attributes (Time)

Love / Present

Faith / Past

Hope / Future

Godly characteristics (Matt. 23:23)

Justice

Faithfulness

Mercy

Christian activity

Prayer

Study of Word

Worship

Love

Agape

Phileo

Eros

Power

Purpose

Sacrifice          

Unity

Man

Spirit

Soul

Body   

Man’s spirit

Conscience

Intuition

Communion

Man’s soul (basic)

Will

Mind

Emotions

Man’s soul (personalities)

Choleric

Melancholy

Sanguine

Phlegmatic

Man’s soul (styles of learning)

Aural

Visual

Kinesthetic

Man’s soul (decision making)

‘because it’s right’

‘because it will benefit me’

‘because I feel like it’

Man’s flesh (temptations)

Glory- pride of life

Gold- lust of the eyes

Girls- lust of the flesh

Man’s soul (society)

Political

Economic

Social

Man's economies

Sowing/Giving/Forgiving

Reciprocity

Selfishness

Functions of Music and the Arts in Society

Prophetic

Exaltation (amplification)

Performance

Man’s body

Mesoderm- structural

Ectoderm- communications

Endoderm- engine

Man’s body (workout routines)

Mesomorph- strength

Ectomorph- endurance

Endomorph- survival

Food groups

Protiens

Fats

Carbohydrates

Angels

Michael (warring)

Gabriel (messenger)

Lucifer (worship)

Devil’s attributes

Accuser

Deceiver

Tempter

Color

Yellow

Blue

Red

Brown

Tabernacle of Moses

Holy of Holies

Inner Court

Outer Court     

 

Trinity Concepts (2.09) Man's Body


Mesoderm- structural

Ectoderm- communications

Endoderm- engine

 

When one’s body is not feeling well, or on the contrary, is fresh out of bed, after a sound night’s sleep, the soul (our mind, emotions and will) are affected by that condition negatively or positively.  The same holds true with our human personalities.  Our physical make-up affects our soulish personality. 

In embryology, there are three main aspects of development, the mesoderm, ectoderm and endoderm.  The mesoderm is the structural, skeletal development.  The ectoderm is the nervous system, while the endoderm is the fueling (engine) system of the human body.  The mesoderm relates to the will of the soul, as the will provides structure and stability for the mind and the emotions to operate.  The ectoderm relates to the mind, as nerves receive information for processing, and the endoderm relates to the emotions of the soul, fluctuating based upon anxiety or joy. 

Each of these three main characteristics of the human body: the Structural system, the Communication system and the Energy system are found in all of us; however, we have each been created with a certain ‘bent’, if you will, physically. 

I recently read in a fitness magazine, an article characterized by three types of workout routines for the Mesomorph, Ectomorph and Endomorph.  They gave a fourth kind of workout for the Combination body type, which relates to the concept of the Phlegmatic personality being a blend of the three soul areas: mind, emotion and will.

As we each have a physical body, which leans toward one of these three areas, our human souls follow suit.  On very broad terms, look at those who are structurally muscular and notice their tendencies toward the choleric or phlegmatic personalities.  Notice the ‘skinnier, long-limbed’ types leaning toward the melancholy personality traits, and those who have natural food-storing capabilities having sanguine tendencies.  It is also important to note that each of us have varying degrees of all three categories, all blending together, yet creating an end result of uniqueness for each individual.

According to the promise of Scripture, the return of Christ manifests a change in the creation and hence in our physical human bodies as well, where the death and decay of the natural realm is swallowed up by the supernatural life of God.  It appears that the most profound change to our bodies is in the Ectoderm, which correlates to the current natural realm and the Holy Spirit’s presence here at this time.

When the Sadducees questioned Jesus concerning the resurrection of the dead, He replied to them, "You are mistaken, not understanding the Scriptures, or the power of God.  For in the resurrection they neither marry, nor are given in marriage, but are like angels of God." (Matt. 22:29-30)

 

(for more study, see the Trinity Concepts Key)



Trinity Concepts (2.00) Man

Man 

Spirit

Soul

Body

 

Man, created in God’s image, was made to have three main elements to his being.  This is outlined in the Scriptures as “spirit, soul and body”. (I Thess. 5:23) These three areas of our existence each have three parts, reflecting the Trinity ‘dimensions’ within themselves.

The spirit of man is the part of man that touches the supernatural realm, or the spiritual realm.  To one who has not yet received the new birth, which comes through faith in Jesus Christ, his spirit is separated from God.  This produces within him a sensation of a ‘vacuum’, an insatiable hunger driving him to try to fill it with anything that will give some relief.  Just a moment of ‘inspiration’ from a movie or a walk in the park, or wherever he has tasted just a hint of God’s goodness (which is evident all around us), keeps him constantly searching for the next high, or 'fix', that will quell this aching pain within himself.  What he is not aware of is the fact that God is actually leading him to Himself by His goodness. (Rom.2:4)

Some people are lured into the negative power of the spirit realm through the occult, not realizing that spiritual forces can be destructive.  The misconception is that just because something is spiritual, and thus higher and more powerful than the natural realm, that this makes it automatically good.  Falling into this trap produces nothing but failure and destruction.

To the Christian, however, our spirits are joined to the Holy Spirit, united with Him.  We are “blessed with every spiritual blessing in the heavenly places in Christ” (Eph. 1:3)

Our soul is formed by the ‘merging together’ of our spirit and our body.  It is the ‘middle’ part of our being, characterized by our mind (or reasoning capabilities), emotions (or affections) and volition, or will (decision making ability).  Every person has unique strengths and ‘giftings’, based upon how these three areas of their soul function.  One person will have a very quick mind.  Someone else will be the ‘life of the party’ with emotional effectiveness, and yet others can make quick decisions that, more often than not, are correct and good.  These are known as the personality temperaments of our lives.  We each have varied combinations of these three elements, producing within us our own uniqueness. The body also affects our soul and the kind of personalities we have.    According to the field of embryology, the three main aspects of our bodies, formed within the womb, are the Mesoderm, Ectoderm and Endoderm.  In broad terminology, this is the Structural system (bones, muscles, tendons, etc.), the Nervous system (or communication system) and the Fueling System (turning food into energy for the body).  Each of these three parts of our body relate to the Trinity ‘dimensions’ as well.

Following is a discussion of the attributes of man: spirit, soul and body, in more detail.



(for more study, see the Trinity Concepts Key)