Emotionalism In Worship- Part 2

In the previous blog, I wrote about the dangers of emotional worship which is unfounded upon a solid understanding of God’s Word.  This kind of worship is empowered only by human sentiments and therefore can only produce natural results, tending towards failure.

There is, however, an emotionalism in worship that is profound and rich with meaning, one that emanates from a deep well-spring of revelation that “God loves me and has forgiven me.”

When Jesus went to visit Simon the Pharisee, there was a prostitute who brought an alabaster vial of perfume to pour on Jesus’ feet, kissing and wiping them with her tears.  Simon was critical in his heart of Jesus, thinking that He didn’t know what kind of woman she was.  But Jesus responded to him through a story of two people that were in debt, one who owed a little money and the other a lot.  In the story, they both had their debt cancelled.  Then Jesus asked Simon which of the two people would appreciate the man who had cancelled their debt more, the one who owed little or the one who owed much.

Simon responded, “I suppose the one whom he forgave more.”  Jesus said, “You have judged correctly.”  Then he enumerated to Simon all of the ways the woman had blessed Him since the time He had walked through the doors versus Simon’s negligence to show hospitality and care, finishing up by this comment, “For this reason I say to you, her sins, which are many, have been forgiven, for she loved much; but he who is forgiven little, loves little.” (Lk. 7:47-48)

David wrote, “How blessed is he whose transgression is forgiven, whose sin is covered!  How blessed is the man to whom the Lord does not impute iniquity, and in whose spirit there is no deceit!” (Ps. 32:1)

“Who can say, ‘I have cleansed my heart, I am pure from my sin’?” (Prov. 20:9)

The greatest message (and perhaps the most foundational) of Christianity is that of Forgiveness.  When we realize God’s love and forgiveness for our very own life, it produces a well-spring of joy and happiness, an emotion not coming from our own humanity, but one that is empowered by God Himself.

The Apostle Paul echoes again in the New Testament, “Blessed are those whose lawless deeds have been forgiven, and whose sins have been covered.  Blessed is the man whose sin the Lord will not take into account.” (Rom. 4:7-8)

The word ‘blessed’ means: happiness, bliss.  The word ‘bliss’ means lightness of heart, supreme happiness or delight.

There is a depth of emotion that can be released through a believer’s life, which flows like a mighty river from the inside of his being, when he is connected to the spiritual realities of God’s forgiveness and grace.

This emotion is authentic, founded upon reality.  It’s a kind of emotion that brings fullness and benefit to our lives.  It doesn’t have to be ‘ginned up’, it’s not a show or ‘put on’, but rather it is something that no circumstance, situation, individual or community can take away.  “In the world you have tribulation, but take courage; I have overcome the world.” (Jn. 16:33)  “These things I have spoken to you, that My joy may be in you, and that your joy may be made full.” (Jn. 15:11)  “but I will see you again, and your heart will rejoice, and no one takes your joy away from you.” (Jn. 16:22)

God validated His forgiveness in our lives through Jesus’ resurrection.  "As those who believe in Him who raised Jesus our Lord from the dead, He who was delivered up because of our transgressions, and was raised because of our justification." (Rom. 4:24-25)  Because of God’s power to raise Him from the dead, we now have the assurance that our lives have been cleansed, purified and made whole.

So when we see emotional worship, we must be careful not to be critical, as Simon the Pharisee was, because in our ‘objectivity’, we might be missing out on an opportunity to love God deeply, based upon His love for us.

“In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.” (I Jn. 4:10)

Worship that stems from an attitude that “I love God” is a worship that is emanating from Natural Man, tending towards self-centeredness and even ‘worshiping worship’.  However, worship which comes from an attitude of: “I love God because He first loved me” is a deep river of blessing, which will produce true happiness and contentment.

Whoever drinks from the water of human emotionalism shall indeed thirst again,

“but whoever drinks of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up to eternal life.” (Jn. 4:14)

My prayer for the worshiping community is that we always know from which source we are drinking.



Current and Future Worship Trends- The Community

The artistic community of the Christian is the subject of a recent article, in which I explore the meaning of the word “community” as it relates to the arts and how they function within and through the Church most successfully.

The American College Dictionary defines community as “a social group of any size whose members reside in a specific locality, share government, and have a cultural and historical heritage.” 

As “community” relates to the expression of the arts both within and through the Church, I believe there are several foundational traits that can be seen.  They are as follows: 1) Boundaries and Location, 2) Language, 3) History, 4) Destiny, 5) Beliefs, 6) Sacrifice, and 7) A Means of Exchange.

Come take a journey into the role of community in the life of a Christian artist in My Vision- The Community.

10 Lessons I've Learned from J.S. Bach (part 10)

The tenth and final lesson that J.S. Bach taught me was to be devoted to God. 

He not only had the conviction that his music should be used in the service of the Church, but also deeply held the belief that (in his own words), “Music’s only purpose should be for the glory of God and the recreation of the human spirit.”  He was not only employed by the community of the local church, but believed that anything and everything he would do in his life as a musician would be done to glorify God. 

Before he would create, he would write on the music “In Jesus’ Name” or “Jesus help me”.  Then, once he had finished a piece, he would write “To God be the glory”.  I don’t believe he was trying to be seen as a religious fanatic in doing this, but that he really meant these statements.  It had nothing to do with trying to impress the church leaders or his congregation with how ‘spiritual’ he was.  This was part of his personal devotional life.  His life of creativity was intertwined with his worship, his dialogue with the Creator of all things.

In his own Bible, on the pages of 2 Chronicles 5:13, he wrote a comment to himself, “Where there is devotional music, God is always at hand with his gracious presence.”  He knew the Presence of God in his own life, whether in the service of the local church or privately.  He had a relationship with God that went deeper than his occupation as a Music Minister or as a member of a church.

As I’ve shown in previous blogs, his interaction with the people of his community and congregation (who also considered themselves to be Christians) was at times tenuous, fraught with misunderstandings and disappointments.  If he had relied upon this situation to bring him spiritual and emotional strength, apart from his own personal devotional life, he most likely would have had reason to give up.  His conviction to serve God, whether or not his community ever accepted him, gave him reason to serve that community.  His strength to serve was not derived from that community, but from God Himself.  

His involvement with the spiritual went beyond that of natural human organization.  He lived and served in the local church community, but he spiritually lived to serve something beyond that, something more eternal.  “All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth.  For those who say such things make it clear that they are seeking a country of their own.  And indeed if they had been thinking of that country from which they went out, they would have had opportunity to return.  But as it is, they desire a better country, that is a heavenly one.  Therefore God is not ashamed to be called their God; for He has prepared a city for them.” (Heb. 11:13-16)

Here, on this earth, as wonderful as the community of the local church can be, we are yet human, with human hang-ups and differing viewpoints.  There is no perfect church, and no perfect music minister.  In the end, the only glue that holds the Church together is forgiveness. 

For those who are seeking a place that is above the natural failings of humanity (even in the Church), there can be a place of satisfaction, but it exists in a different place than the natural realm, it’s the place of the spirit.  Bach lived in this place.  He dialogued in this place, and derived strength from a divine relationship he had there with God Himself.

I have no doubt that he could have done well as a musician in any other occupational choice than that of a music minister, and that he could have given the world great music by the inspiration of God in a secular venue.  But he chose to identify himself with the One he served and had relationship with, by serving the local church community.  He was not ashamed to be identified with Jesus.  “For whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels.” (Mk. 8:38)

Bach chose to be identified with the Gospel of Christ and to serve the Church community from the power of his own personal spiritual interaction with God.  It was a life-commitment that had far-reaching ramifications throughout history.  Not knowing about the massive impact he would wield on human artistic and spiritual history, unknown to most of his contemporary world, he dictated a final work from his bed: the chorale, “Before Thy Throne I Come”.

Application:  Never serve out of duty or obligation, trying to impress through good deeds a community that can never satisfy your deepest yearnings for success, appreciation and fame.  The only way true life-satisfaction and lasting creativity can be achieved is through a dynamic relationship with your Creator, found (as Bach did) through the grace of Jesus Christ.

Current and Future Worship Trends- The Motivation

What does it mean to be a responsible artist and musician for the Church in today’s world?  There are so many different voices, strategies, paradigms, whims, and desires.  Which direction is the right one, if there is a right one?

The Church is facing either its finest hour, or its darkest, depending on how we respond in our hearts to the call of God for this generation.  The decisions we make right now could either marginalize us for years to come, or thrust us into the next ‘Great Awakening’.  There is so much at stake, and it has all to do with Why we’re doing what we’re doing.  Our heart attitude is what is central to this.  What is our core motivation, not just the surface clichés we like to throw around, but what really are our core values, or what should they be?

Come see my article, "My Vision- The Motivation", as I outline the power and necessity of worship, music and the arts in community.

10 Lessons I've Learned from J.S. Bach (part 7)

The seventh lesson J.S. Bach taught me is to teach and train others.

There is a distinct difference between teaching and training.  Teaching is simply giving out information to those who are listening.  Training, however, is guiding the student into the life-integration of these principles.  When the principles have been completely absorbed into the subconsciousness of the student, it is at this point that the student is fully trained.

Bach was constantly training those around him.  He trained his children, his young students, his community, and ultimately, generations of musicians to come.

His intent was to give who he was to others, to distribute his knowledge.  Possibly, it was out of necessity.  He needed a veritable army of skilled people to surround him with aid, those to whom he could delegate tasks of such things as copying parts.  But I believe he had a deeper conviction than simply delegation for the sake of productivity.  One of the main goals of Christianity is that of sharing God's grace with others.  "Go therefore and make disciples of all the nations..." (Matt. 28:19)  Bach, a student of the Bible, had read this passage.  Notice the emphasis of making disciples.  The word 'disciple' means 'disciplined follower'.  I believe that Bach's ultimate goal was to do his part in the propagation of the Gospel, by raising up disciplined followers who would carry his dream of great music in the Church, proclaiming the Gospel through music for generations to come.  I believe he envisioned the potential of his dream echoing into the future through those he trained.

He wrote numerous musical studies for his students to use, but in a larger way, one could almost say that his entire corpus of creativity was profoundly educational.  It seems like everything he wrote took on an intellectually stimulating voice that beckoned: "look a little deeper, there's a hidden secret I want to share with you". 

How many generations of musicians did he effect?  Mozart, Beethoven, Chopin, Schumann, Mendelssohn, Brahms, Bartok, Stravinsky, to name a few.  His work is still being studied by contemporary creators.  Who knows how many more will follow?

Not only did Bach train his immediate students and community in the art of producing highly-crafted music, but he also successfully facilitated his dream of proclaiming the Gospel into future generations.  "That the generation to come might know, even the children yet to be born, that they may arise and tell them to their children, that they should put their confidence in God." (Ps. 78:6-7)  Bach, perhaps, has had a greater Christian witness than some of the greatest preachers and theologians throughout history.  His life's example of unselfishly sharing and giving to others will continue to echo through the generations.

Application: Don't allow the contemporary attitude of competitiveness to hinder you from giving to others, building others up with encouragement and assistance.  As you give your life away, you never know how far-reaching the effects will be.

10 Lessons I've Learned from J.S. Bach (part 1)

J.S. Bach was perhaps the greatest music minister to have ever lived.  As I am a music minister, and have sought to find inspiring examples to help motivate my work, I have learned to appreciate Bach's life-example (not just his works) as an excellent model of both Christianity as well as musicality.

When I was in 5th grade, we were asked to do a book report on any historical figure that we desired.  You guessed it, I picked Bach.  Ever since then, the books I have read, the works I have listened to, and even the life experiences that I have had as a music minister have deepened my respect for this man.

The first lesson I learned from J.S. Bach that I would like to share is that he was a man who studied the works of others.  I learned, back when I was doing the book report in 5th grade, that Bach studied the works of those who had come before him, like Vivaldi, among others.  He had to go to great lengths to get Vivaldi's manuscripts and would hand-copy them by candle-light secretly at night for his own research and study.  He would travel several days to reach concerts that he thought would give him some bit of musical wisdom.  Time and time again he demonstrated that he had a passion for any knowledge that would come available to him.

Many times, in today's society, we look for the 'new' or the 'trend', but lessons from those who have come before us, from those who have created works that have withstood the tests of time, are of greater value.  The future is built on the lessons we have learned from the past.  Many people do not receive inspiration from the past, thinking that it will somehow hinder their vision and hope for a better future.  I have found, however, that the more I know about the past, the greater my understanding of the future will be (as human history has a tendency to repeat itself).

By studying the life of Bach, as a music minister, I have found that many of the same difficulties he had could very well be right around the corner for me (although by comparison I've got it easy!). Knowing what happened with him helps me navigate around or through similar situations.  At the very least, it gives me comfort to know that someone else has been successful before me. 

So my first lesson to you is this: Look to the past to those who have lived and created before you, and dig for hidden treasure.  You may be surprised at what you find!