Destroying the Malachi Mindset

There is a mind-set that has unfortunately been pervasive regarding Music Ministry for a number of years.  It's similar to Nathanael’s remarks to Phillip when he said he had found the Messiah, “Can anything good come out of Nazareth?”  Our culture, together with many musicians and artists have a similar disdain for the capacity of the Church to produce anything worthwhile, stating, “Can anything good come out of the Church?” 

The viewpoint is: if an artist wants true recognition and success, he or she must find it outside the realm of ministry or Church involvement.   Church ministry is not usually a consideration, and is even disdained by those who are serious about fulfilling their career pursuits and dreams. 

To make matters worse, many of those in Church ministry have accepted the premise that maybe they can’t ‘make it’ in the world, so they just settle for a non-competitive ministry position. 

All of this stems from the general conclusion that local church (or the Church at large) is irrelevant to current culture, even unnecessary.  It certainly is not viewed as a place where high artistic achievement can exist. 

There was a time in Israel’s history that people had a similar mind-set.  The people through whom God chose to carry His Name had come to a place of ambivalence and even neglect of His temple.  It was as if they had grown cold to their calling, nonchalant to the richness of their heritage.  The prophet Malachi wrote to the people of Israel: 

“ ‘A son honors his father, and a servant his master.  Then if I am a father, where is My honor?  And if I am a master, where is My respect?’ says the Lord of hosts to you, O priests who despise My name.  But you say, ‘How have we despised Your name?’  You are presenting defiled food upon My altar.  But you say, ‘How have we defiled You?’  In that you say, ‘The table of the Lord is to be despised.’  But when you present the blind for sacrifice, is it not evil?  And when you present the lame and sick, is it not evil?  Why not offer it to your governor?  Would he be pleased with you?  Or would he receive you kindly?”  says the Lord of hosts.  “But now will you not entreat God’s favor, that He may be gracious to us?  With such an offering on your part, will He receive any of you kindly?” says the Lord of hosts…You also say, ‘My, how tiresome it is!’  And you disdainfully sniff at it,” says the Lord of hosts, “and you bring what was taken by robbery, and what is lame or sick; so you bring the offering!  Should I receive that from your hand?” says the Lord.” (Mal. 1:6-9,13) 

The priests had grown weary in the administration of temple service, and the people were not bringing their best anymore.  They were giving God their ‘leftovers’.  The temple (which represented God’s presence in their midst) was being shunned for other ‘more important things’ in their lives. 

Today’s artistic community has become a place in which fame, finance and dissipation has supplanted discipline, sacrifice and a desire for integrity (even at the expense of obscurity).

The local church, to today’s artist, has come to represent the death of an otherwise successful career.  The path is an exact reversal of what today’s artist hopes to achieve. 

Our community, much like the Israelite’s in Malachi’s day, has willingly walked away from God’s presence, while still wanting to receive His blessing.

Even many of our priests (those called into the service of the local church) have longingly looked away from the altar of sacrifice, to the approval of pop culture and compromised integrity. 

What does integrity as a dedicated artist look like in today’s world?  What does pure dedication, holiness and honor look like for someone who is ‘sold out’ to God, having a passion for worshiping His Name and exclaiming His excellencies with whole-hearted commitment?  Is it even possible that the phrases: ‘dedicated Christian minister’ and ‘artistic excellence’ can be uttered in the same breath? 

King David, who established a pattern of whole-hearted worship in his reign in Israel, had become a distant memory to the Israelites in Malachi’s day.  His passion would have been distasteful to them.  Had David lived in their time, he may have even been persecuted or killed for his ‘extreme’ views.  (Interestingly, today’s media culture demonizes anyone who is ‘passionate’ in their religious convictions, calling them ‘radicals’ and ‘extremists’.)  

Here is just one of many accounts in David’s life revealing his whole-hearted passion for God’s presence: 

When the Ark of the Covenant had come to Araunah the Jebusite, David wanted to offer a burnt offering.  Araunah offered to give David everything necessary to do so, “Let my lord the king take and offer up what is good in his sight.  Look, the oxen for the burnt offering, the threshing sledges and the yokes of the oxen for the wood.  Everything, O king, Araunah gives to the king.”  But David’s response, “No, but I will surely buy it from you for a price, for I will not offer burnt offerings to the Lord my God which cost me nothing.” (2 Sam. 24:22-24) 

David wanted to give God his very best.  Nothing less would be congruent with his heart of gratitude, respect and honor for all that God was in his life. 

At a time, historically, when numerous artists are struggling to be heard above the myriads of voices in the world, a time when community for the artist seems to be closing in with greater isolation and fewer opportunities, perhaps the long forgotten venue of the community of the local Church is prime for renewed artistic expression. 

Perhaps the hollowness of today’s secular ‘success’ will give way to a new generation of artists who are ‘sold out’ to a higher purpose of extreme spirituality, commitment, dedication and sacrifice, those who are willing to be motivated by the approval of God rather than the approval of man, willing to release the pursuit of fame for the motivation of pure craftsmanship in His Name rather than their own.

Perhaps the true prophetic role of the artist will return to those whom God can trust, vessels of honor through whom Almighty God will speak, artists who have become instruments in His hand, through whom He changes the course of human culture, yet are incapable of being changed by that culture.

Such artists are fearless among men, highly esteemed in secret places.

(for more, see The Three Uses of Music and the Arts)

The Three Uses of Music and Arts

Music is useful in our society in many ways, but I believe that there are three main functions of music and the arts in our lives: 1) Performance, 2) Worship, and 3) Prophetic.

The most common use of music and the arts in our lives is that of performance, in which the artist gives his art to another person or group of people.  This is certainly beneficial in many ways, especially when the artist and his audience have commonality in their likes, interests and goals.  Much of this kind of artistic endeavor centers around Man: what man can accomplish in skill, what styles man likes to hear or see, how popular the artist becomes, etc.   In essence, it's all about man’s performance and social acceptance.

A higher level of music and artistic involvement is that of worship.  Music and the arts do a wonderful job of ‘pointing’ the audience to a target.  The ‘pointing’ can draw an arrow to the Artist himself, or to a cause (like ‘saving the planet’), or to a consumer product (like Coca-Cola).  Whatever music and the arts point to will be ‘exalted’.  Another way of saying it is: whatever the ‘arrow’ is pointing to is lifted up and amplified, even worshiped.

There are many examples throughout history of how music has been used to ‘exalt’ that which it points towards.  Take for example the biblical story in the Book of Daniel. 

“Nebuchadnezzer the king made an image of gold, the height of which was sixty cubits and its width six cubits; he set it up on the plain of Dura in the province of Babylon.  (Dan. 3:1)  Then the herald loudly proclaimed: “To you the command is given, O peoples, nations and men of every language, that at the moment you hear the sound of the horn, flute, lyre, trigon, psaltery, bagpipe, and all kinds of music, you are to fall down and worship the golden image that Nebuchadnezzar the king has set up.  But whoever does not fall down and worship shall immediately be cast into the midst of a furnace of blazing fire.”  Therefore at that time, when all the peoples heard the sound of the horn, flute, lyre, trigon, psaltery, bagpipe, and all kinds of music, all the peoples, nations and men of every language fell down and worshiped the golden image that Nebuchadnezzar the king had set up.” (Dan. 3:4-7)

Throughout the ages, all cultures and religions have used music in some form or fashion to convey their worship.  The Bible is replete with the subject of musical expressions of worship in Judaism and Christianity.  As the God of the Bible is a creative God, Who made man in His image, it stands to reason that He put within man the ability to create in like manner.  Part of the response from those who worship God is, of necessity, a creative one.

Music and art that are brought to God in worship exist for a higher purpose than the pleasure of man.  This kind of activity seeks to ‘point the arrow’ towards the Creator of all things, amplifying Who He is, inspired and empowered by His worth.

There is actually a third, and even loftier functioning of music and the arts in which few people are ever involved, and that is the expression of the prophetic. 

This is where the purpose of the creativity is not for man’s pleasure, and not even to exalt God, but rather, it is when God Himself speaks through what is created.  This phenomenon is not initiated by man himself.  To do so would be ‘false-prophesy’.  That doesn’t mean that man is a ‘puppet’, however.  Man cooperates, in this instance, with God-breathed inspiration in the creative process.  Man, by supernatural inspiration, brings form to what is being spiritually conveyed by God Himself.

The message that results may or may not bring pleasure to those who hear it.  It may even run diametrically opposed to the culture’s desires.  But one thing is sure: it will always cut deeper into the audience’s conscience than anything produced for performance or worship.  It is a message that demands a response of action by those who hear it.  It can elicit dramatic cultural change and has the power to move history substantially down a new and different pathway.

Elements of prophetic music and art can be intertwined with performance and worship, but when those moments happen, it is in stark contrast to elements that are not prophetically motivated.  The artist is definitively aware of when ‘God steps into the picture’.  All who have tasted of this creative inspiration are forever marked.  Nothing less will ever suffice.



Put Your Hand In My Hand

Here's a song I wrote a few years ago that my good friend Trevin Woods gave a beautiful piano rendition of.  We were just finishing up our weekly praise and worship team rehearsal, and I pulled out this song, turned on the recording computer and sang around the piano with friends.  It was a special moment for all of us!

"Put Your Hand In My Hand" is not a worship song, but rather a song in which God is talking to us.  I might call it a 'prophetic song'.  The song's message is God Himself encouraging us to put all our trust in Him.  (Prov. 3:5-6)

Hope you enjoy!

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