The Three Uses of Music and Arts

Music is useful in our society in many ways, but I believe that there are three main functions of music and the arts in our lives: 1) Performance, 2) Worship, and 3) Prophetic.

The most common use of music and the arts in our lives is that of performance, in which the artist gives his art to another person or group of people.  This is certainly beneficial in many ways, especially when the artist and his audience have commonality in their likes, interests and goals.  Much of this kind of artistic endeavor centers around Man: what man can accomplish in skill, what styles man likes to hear or see, how popular the artist becomes, etc.   In essence, it's all about man’s performance and social acceptance.

A higher level of music and artistic involvement is that of worship.  Music and the arts do a wonderful job of ‘pointing’ the audience to a target.  The ‘pointing’ can draw an arrow to the Artist himself, or to a cause (like ‘saving the planet’), or to a consumer product (like Coca-Cola).  Whatever music and the arts point to will be ‘exalted’.  Another way of saying it is: whatever the ‘arrow’ is pointing to is lifted up and amplified, even worshiped.

There are many examples throughout history of how music has been used to ‘exalt’ that which it points towards.  Take for example the biblical story in the Book of Daniel. 

“Nebuchadnezzer the king made an image of gold, the height of which was sixty cubits and its width six cubits; he set it up on the plain of Dura in the province of Babylon.  (Dan. 3:1)  Then the herald loudly proclaimed: “To you the command is given, O peoples, nations and men of every language, that at the moment you hear the sound of the horn, flute, lyre, trigon, psaltery, bagpipe, and all kinds of music, you are to fall down and worship the golden image that Nebuchadnezzar the king has set up.  But whoever does not fall down and worship shall immediately be cast into the midst of a furnace of blazing fire.”  Therefore at that time, when all the peoples heard the sound of the horn, flute, lyre, trigon, psaltery, bagpipe, and all kinds of music, all the peoples, nations and men of every language fell down and worshiped the golden image that Nebuchadnezzar the king had set up.” (Dan. 3:4-7)

Throughout the ages, all cultures and religions have used music in some form or fashion to convey their worship.  The Bible is replete with the subject of musical expressions of worship in Judaism and Christianity.  As the God of the Bible is a creative God, Who made man in His image, it stands to reason that He put within man the ability to create in like manner.  Part of the response from those who worship God is, of necessity, a creative one.

Music and art that are brought to God in worship exist for a higher purpose than the pleasure of man.  This kind of activity seeks to ‘point the arrow’ towards the Creator of all things, amplifying Who He is, inspired and empowered by His worth.

There is actually a third, and even loftier functioning of music and the arts in which few people are ever involved, and that is the expression of the prophetic. 

This is where the purpose of the creativity is not for man’s pleasure, and not even to exalt God, but rather, it is when God Himself speaks through what is created.  This phenomenon is not initiated by man himself.  To do so would be ‘false-prophesy’.  That doesn’t mean that man is a ‘puppet’, however.  Man cooperates, in this instance, with God-breathed inspiration in the creative process.  Man, by supernatural inspiration, brings form to what is being spiritually conveyed by God Himself.

The message that results may or may not bring pleasure to those who hear it.  It may even run diametrically opposed to the culture’s desires.  But one thing is sure: it will always cut deeper into the audience’s conscience than anything produced for performance or worship.  It is a message that demands a response of action by those who hear it.  It can elicit dramatic cultural change and has the power to move history substantially down a new and different pathway.

Elements of prophetic music and art can be intertwined with performance and worship, but when those moments happen, it is in stark contrast to elements that are not prophetically motivated.  The artist is definitively aware of when ‘God steps into the picture’.  All who have tasted of this creative inspiration are forever marked.  Nothing less will ever suffice.



What About Fame?

As a Christian musician and artist, what is the right attitude we should have regarding the subject of fame?

Whether we admit it or not, every artist wants to know that their art matters.  We all want to know that we are making (and have made) a difference in the lives of those to whom we have given our gift.

Possibly one of the greatest pressures in the life of an artist is the process of going through the desert of anonymity.  As we continue to develop our craft, preparing for its unveiling to the masses, or even when we have been serving over a number of years without much recognition, the nagging question in the back of our consciousness is “Have I really made a difference, and does anyone really care?”

When a shred of recognition comes along, it’s like an opiate, quenching the thirst for this desperate need.

The danger this poses, however, is sinister.  Once public attention begins to soothe the nagging need for recognition, if the artist isn’t grounded in something greater, he will allow his life (and art) to be driven along by the continued need for this hunger to be quenched by his audience.

Unfortunately, the truth is that the very audience that gives promotion will invariably be the one that crucifies him, because no human being (even the most gifted) has the ability within himself to continually gratify an audience. 

“Sheol (the nether world) and Abaddon (the place of destruction) are never satisfied, nor are the eyes of man ever satisfied.” (Prov. 27:20)

People simply cannot be satisfied with an artist’s gifting perpetually.  Instead, something happens in people’s hearts once they have lifted up a ‘hero’ in ‘hero-worship’.  Initially, they want to get as close as possible to the person.  Then, once they get close enough, they begin to see their flaws.  Once the flaws are seen, the illusion of the ‘hero’ is destroyed and they realize that they have just elevated a lie.  They simultaneously begin to reject their first ‘hero’ while searching for a replacement, and the process starts all over again.  Society continues to search for the ‘messiah’ artist, elevating him to ‘deity’, ultimately ‘crucifying’ him, only to search for the next artist.  (Those who have lived long enough to see this heinous cycle know exactly what I’m talking about!)  

The only problem with this ‘crucifixion’ metaphor is that most artists who have lived through this cycle never see a ‘resurrection’.  They simply live an empty shell of a life trying to figure out what went wrong, endlessly pursuing a way to ‘get back’ what they think they once had.

Hopefully, when they ‘wake up’ to the futility of the above scenario, understanding the frailty of the human condition and the pitfalls of ‘fame’, they then begin a journey of true selfless artistic productivity.

Only when an artist begins to bring forth that which God has placed inside of him, regardless of human acceptance, does he step into the true ‘prophetic’ role of an artist.

Look at the prophets of the Old Testament.  They were all artists.  Many were poets, musicians, actors, bringing forth the Word of God to their community.  They were thrown down wells, stuck in mud and left to die.  They were both ridiculed, while at the same time secretly respected by kings.  They were slapped in the face, publicly humiliated and even murdered.  But their art ‘split’ history wide open.  Their voice is still heard, echoing through the ages.

Look at the life of Jesus, the Son of God.  If anyone had the right motivation and understanding of fame, it would be the creator of all things: God Himself, right?  After all, he wanted everyone to hear the message of truth and Good News.  Did Jesus have a global ministry?  No.  Did He go after every available opportunity to promote Himself?  No.

Here are some examples:

“I was sent only to the lost sheep of the house of Israel.” (Matt. 15:24) 

“Now the feast of the Jews, the Feast of Booths, was at hand.  His brothers therefore said to Him, “Depart from here, and go into Judea, that Your disciples also may behold Your works which You are doing.  For no one does anything in secret, when he himself seeks to be known publicly.  If You do these things, show Yourself to the world.”  For not even His brothers were believing in Him.  Jesus therefore said to them, “My time is not yet at hand, but your time is always opportune.  The world cannot hate you; but it hates Me because I testify of it, that its deeds are evil.  Go up to the feast yourselves; I do not go up to this feast because My time has not yet fully come.” (Jn. 7:2-8)

“As a result of this many of His disciples withdrew, and were not walking with Him anymore.  Jesus said therefore to the twelve, “Do you want to go away also?” (Jn. 6:66-67)

“Do you now believe?  Behold, an hour is coming, and has already come, for you to be scattered, each to his own home, and to leave Me alone; and yet I am not alone, because the Father is with Me.” (Jn. 16:31-32)

He was just as confident with the multitudes following Him (between 5-10,000 people at a time), as He was being by Himself, left alone.  The number of people and what they thought about Him didn’t seem to matter to Him.  What did matter was fulfilling His God-given destiny.  He knew the timing, the circles of influence and the right communication skills to reach those specific circles.  To His disciples, He communicated one way, yet to the multitudes, He presented His message another way.  (for more on this, see: Current and Future Worship Trends: My Vision, the Community)

“And He was saying to them (His disciples), “To you has been given the mystery of the kingdom of God; but those who are outside get everything in parables, in order that while seeing, they may not see and not perceive; and while hearing, they may not understand lest they return and be forgiven.” (Mk. 4:11-12)

He didn’t travel to the farthest reaches of the known world at that time, but simply stayed around the regions of Judea.  He didn’t ‘modify’ His message to try to gain a greater audience, but rather to ‘prick their consciences’ to move them closer to a certain goal.

When He was ultimately crucified by those who were jealous of His ‘fame’, nobody was with Him except His mother and the youngest, most insignificant of His disciples.  Everyone else ran away, afraid for their lives.  This was the end of the life of The Greatest Artist, the One Who compromised His art none at all.

But the story doesn’t end there.

The resurrection!

God Himself took the sacrifice, the pure sacrifice, and raised it up out of death.  He exalted it even above death.  Every death in Christ, every sacrifice in faith must have a resurrection.

God raised Him from the dead.  “Knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him.” (Rom. 6:9)

The artist who uncompromisingly follows in these steps will also have a resurrection.  Take the life of Bach, for example.  He died in obscurity, having given his art into the hands of God.  Within a century later, Felix Mendelssohn put on a concert of his works and Bach was ‘reborn’ to influence music for generations to come.  Study the life of Bach: what motivated him?  It was his love of God, and his passion to follow his life’s destiny and purpose.  He knew his audience (who often didn’t accept or understand what he was about), but he gave his best in faith and God gave his work resurrection beyond fame, to the highest level of cultural influence.

The choice is clear: 1) live to please men’s whims and desires, which ultimately ends up empty, or 2) live to please God, which may be painful for a short time, but ultimately ends in resurrected power.

“The fear of man brings a snare, but he who trusts in the Lord will be exalted.” (Prov. 29:25)

What are you after: the quick and easy way, or the way of everlasting greatness?

The choice is yours: short-lived fame or eternal prophetic power.



What Do Frequency and Spirit Have in Common?

What do frequency and spirit have to do with one another?

According to the most recent scientific studies of universal structure (i.e. quantum mechanics and string theory) everything that exists is vibrating energy.  Light, sound, even material objects have come to be known as various forms of frequency.

God is Spirit. (Jn. 4:24)  He spoke the worlds into existence. (Gen. 1:1; Jn. 1:1-3)  In other words, Spirit brought forth what was created.  According to Scripture, human beings are also spirit. (I Thess. 5:23)  The Bible instructs us to worship God on a spiritual level.  “God is Spirit, and those who worship Him must worship in spirit and truth.” (Jn. 4:24)

The Spirit, however, is unseen.  Jesus taught that it is like the wind.  (Jn. 3:8)  You can feel it and hear it, but you can’t see it.  You know it’s there, you can see the effects of it, but where did it come from and where is it going? 

It’s a lot like radio and television frequencies all around us that we don’t think about until we turn on the device that is receiving the signal.  These frequencies are invisible to us (in our natural awareness) but they are undoubtedly, and verifiably, present nonetheless.

The Bible is full of stories of people who had an encounter with beings that instantly appeared, bringing a message to them from God.  These beings, known as angels, apparently had the ability to make themselves visible in the physical realm, although they were present all the time.  Many Biblical passages talk about angels being present, yet not seen.  (Matt. 26:53; Ps. 91:11-12)  Angels are also referred to as ‘spirits’.

Dogs can hear frequencies much higher than humans, and though the frequencies are unrecognizable to the human, they are yet present.  Some animals can see colors that humans cannot.  Just because we cannot see, hear, or perceive a certain frequency doesn’t mean that it’s not there.

Similarly, just because we cannot see the frequencies of spirit beings doesn’t mean that they aren’t there.  People who live only by what they can see, hear, taste or touch (realists they call themselves) are missing out on a part of human life that is most exciting: the life of faith.

Faith is unseen, but the Bible calls it a substance. (Heb. 11:1)  Medical science has proven that certain chemicals are released into our bodies upon the choices of our thoughts and feelings.

Can thoughts be ‘seen’?  What about love, hope, vision…etc.?  These are all evidences that there is more than just a physical realm.  The life lived with an ‘eye’ for the spiritual is much more rewarding than one lived any other way.  Everything in the natural emanates from the unseen spiritual world.  That’s how it has been from the beginning.

“If then you have been raised with Christ, keep seeking the things above, where Christ is, seated at the right hand of God.  Set your mind on the things above, not on the things that are on the earth.” (Col. 3:1-2)

Perhaps frequency and spirit are subjects much more closely related than what we have considered.  Scientists, in their continuation to probe the natural realm, have now begun to touch upon things that require a measure of believing the ‘unseen’.

Even spiritual principles from the Bible parallel frequency studies.  Take for example the principle of agreement: “Two are better than one…and a cord of three strands is not quickly broken.” (Eccl. 4:9-12)  “Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by my Father who is in heaven.  For where two or three have gathered together in My name, there I am in their midst.” (Matt. 18:19-20)  Agreement is the place of power.

In acoustics, when two manifestations of the same frequency, in phase with one another, come together, they double their amplitude.  In other words, when two sounds are ‘in agreement’ they create an exponential power.

Conversely, there is the principle of division: “Can two walk together except they be agreed?” (Amos 3:3)  “Can a throne of destruction be allied with Thee, one which devises mischief by decree?” (Ps. 94:20)  “If a house is divided against itself, that house will not be able to stand.” (Mk. 3:25)  Disagreement and division is the place of destruction.

In acoustics, again, when two similar frequencies come together, yet are out of phase with each other, they will cancel each other out.  This scientific knowledge has been used in military applications, such as the Stealth Bomber.  Sound system engineers are very careful to make sure all of the electrical signals to the speakers are ‘in phase’ so that ‘phase cancellation’ doesn’t happen in their system.

There are plentiful examples of spiritual and natural correlations to Spirit and Frequency.

A number of miracles that are recorded in the Bible may have something to do with this relationship.  How did Jesus walk on water, through walls, and pass through the midst of a mob that was proceeding to throw Him off a cliff?  How did Jesus, “with a loud voice” raise a man that had been dead for four days?  I am convinced that the manifestation of an unusual use of frequency had something to do these supernatural occurrences. 

Music and worship are manifestations of a use of Frequency that affects people internally.  All of us have experienced the sensation of exhilaration or being deeply moved by music.  The Bible even instructs people of faith to use music in their worship of God: “…be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord.” (Eph. 5:18-19)

Perhaps, in the beginning, God Himself even ‘sang’ the creation into existence. 

In any event, the whole physical universe is still vibrating from His creative voice.



(You may also be interested in my article dealing with the exploration of a new use of frequency in music composition: Integrated Frequency.)

My Philosophy of Creativity

What is it that makes a creative success?  What is it that will touch people's lives in our music and art?  These are good questions that any sincere artist will ask, not just once, but throughout his life of creativity.

Regardless of whether or not one's art reaches the masses or touches just one soul at the right moment, a creator has to know that it was worth the effort to give his time and his talent in bringing forth beauty.

Whether or not his work is seen by others as a success or failure is not really the point, but rather the boldness to 'catch the wind' with the 'sail' of his imagination.  This is what brings meaning to the creative process. 

It doesn't matter if it's good enough for anyone else to hear, just sing, sing a song...

Sing a Song

Did You Know That There's a Symphony in the Bible?

It’s not the New York Philharmonic, but it is filled with beauty and wonder.

It’s the unity of Christian believers in worship.

The Greek word sumphoneo, where we get our modern English word Symphony is used to describe being in agreement, in unison, in one accord, to speak together, to concur with one another.

Jesus said, “Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven.  For where two or three have gathered together in My name, there I am in their midst.” (Matt.18:19-20)

Evidently, agreement creates power: the power of answered prayer, the power of the Presence of God.

The Greek word sumphonia, which is directly related to sumphoneo, means “to sound together, accordant, harmonious, Symphony, concert of instruments, music.”  Its synonyms are humnos (a hymn, a religious metrical composition), psallo (to make melody by the twitching and twanging of strings, to sing), and ode (a chant).

There are two Scriptures which use these exact words in sequence, written by the Apostle Paul, as he was encouraging the Church to participate in these activities when they came together.

“And do not get drunk with wine, for that is dissipation, but be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father; and be subject to one another in the fear of Christ.” (Eph. 5:18-21) 

And here’s the second one:

“Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God.” (Col. 5:16)

Coming together with music is not only a spiritual command, but an opportunity to participate in something profound.  When we do this, we apparently tap into an extra dimension, something not at all ordinary, something unusual and powerful.

According to the Scriptures, we are encouraged to do this through the activity of singing and making music through composed and spontaneous songs and the use musical instruments.

“Yet You are holy, O Thou who art enthroned upon (literally, inhabit) the praises of Israel.” (Ps. 22:3)

God inhabits the praises of His people.

When you put Matthew 18:20 together with Psalm 22:3 you begin to see a pattern.  When God’s people come together in united praise, He says, “There I am in their midst.”  He “inhabits and is enthroned upon” their praises.

As this happens, there is not just earthly human power available.  According to Scripture, there is super-natural (or above natural) power which is present to heal, set free, deliver, fix what is broken, release what is bound, and set straight what is crooked.  Everything you know in your imagination that God can do, in this atmosphere He is present to do it.

It all happens when His people come together in united worship.  He is right there, ready to touch anyone who has faith to draw upon the power of His presence.

The woman with the issue of blood, who touched Jesus’ garment and was instantly healed, was surrounded by a multitude of people who experienced no miracle at all for themselves.  She was the only one who reached out in faith to touch Jesus.  He was physically being touched by people all around Him, but only one touched Him by faith. (Lk. 8:43-48)

When we are in the presence of God through united worship, we need to draw upon His available power to touch our lives, to do the things that natural man can never accomplish, inviting the power of a loving God to give us breakthrough.

It can and will happen in the Symphony of God, His manifested presence through corporate worship, the united gathering of those who draw near to Him by faith.

“Draw near to God, and He will draw near to you.” (Js. 4:8)

It’s a Symphony more powerful than anything this world can create, one that uses song, voices and instruments, but it’s a Symphony that goes much deeper than music, one that taps into the spiritual realm and touches the regenerative power that only God Himself can give.

Will you come to the concert?  The tickets are free.



Who Was the First Musician?

(We don’t know, for certain, that this was the very first musician to have ever lived, but he is the first person mentioned in the Bible who was highly influential in music.)

“And Adah gave birth to Jabal; he was the father of those who dwell in tents and have livestock.  And his brother’s name was Jubal; he was the father of all those who play the lyre and pipe.” (Gen. 4:20)

Jubal was the father of all the musicians in that day and age.

Jubal’s name is very interesting.  It means: “a stream, or watercourse, to carry.”  It fascinates me that the name of the father of the musicians had a name like this.   A name in the ancient Biblical world had meaning and carried a sense of the destiny of its recipient.

When I think of a river, I think of several things: 1) Nourishment, 2) Refreshment, 3) Flowing, and 4) Cleansing.

Those who either listen to or participate in music, to any degree, would attest to the fact that good music brings nourishment to our souls.  It refreshes us.  

As a musician, I am particularly interested in the flowing nature of the melodic lines and the general direction or flow of the composition.  As a worshiper, I am endeavoring to always be aware of where the flow of the service is going, what direction it’s taking.  The ability to ‘flow’ in music and worship may ultimately be the most important thing for the musician to learn.

The current of the river carries you.  You don’t manufacture it.  You can’t change its flow; it would futile to try.  You simply relax and allow yourself to be carried from one destination to another by the river’s pervasive power.

Sometimes the river is ‘wild’, impassioned and driving, while at other times it is peaceful, tranquil, and serene.  One who is traveling its path cannot dictate when or where these things might happen, he must simply ‘go with the flow’.

In creativity, whether spontaneous improvisation or meditative pre-planned composition and arranging, there is a flow that is already there, just waiting to be ‘tapped into’.  It is when we step into this River that we have the most rewarding times of bringing forth the new.  That which will be created flows out of that which already is.

Fourthly, a river brings cleansing.  We should be listening to and participating in the refreshing waters of music and worship, rather than the murky waters of stagnate pools.  If a music or worship experience leaves you feeling empty or dry, it’s probably because the River was not in it.  However, when you participate in the flow of the River, you always come out knowing it.  You feel refreshed, nourished and clean.

We should always endeavor to tap into the source of this flow, the flow that is already happening…a flow which cannot be controlled or manipulated.  (Oh, we can navigate, but we cannot ultimately control its onward momentum.)  We must simply ‘connect’ to it and participate, not fighting against the current, but relaxing in it, as we are carried to our next destination.

Perhaps Jubal is not only the father of ancient Biblical musicians, but also of all those who enjoy participating in the same River from which he himself flowed.

Current and Future Worship Trends- The Community

The artistic community of the Christian is the subject of a recent article, in which I explore the meaning of the word “community” as it relates to the arts and how they function within and through the Church most successfully.

The American College Dictionary defines community as “a social group of any size whose members reside in a specific locality, share government, and have a cultural and historical heritage.” 

As “community” relates to the expression of the arts both within and through the Church, I believe there are several foundational traits that can be seen.  They are as follows: 1) Boundaries and Location, 2) Language, 3) History, 4) Destiny, 5) Beliefs, 6) Sacrifice, and 7) A Means of Exchange.

Come take a journey into the role of community in the life of a Christian artist in My Vision- The Community.

10 Lessons I've Learned from J.S. Bach (part 10)

The tenth and final lesson that J.S. Bach taught me was to be devoted to God. 

He not only had the conviction that his music should be used in the service of the Church, but also deeply held the belief that (in his own words), “Music’s only purpose should be for the glory of God and the recreation of the human spirit.”  He was not only employed by the community of the local church, but believed that anything and everything he would do in his life as a musician would be done to glorify God. 

Before he would create, he would write on the music “In Jesus’ Name” or “Jesus help me”.  Then, once he had finished a piece, he would write “To God be the glory”.  I don’t believe he was trying to be seen as a religious fanatic in doing this, but that he really meant these statements.  It had nothing to do with trying to impress the church leaders or his congregation with how ‘spiritual’ he was.  This was part of his personal devotional life.  His life of creativity was intertwined with his worship, his dialogue with the Creator of all things.

In his own Bible, on the pages of 2 Chronicles 5:13, he wrote a comment to himself, “Where there is devotional music, God is always at hand with his gracious presence.”  He knew the Presence of God in his own life, whether in the service of the local church or privately.  He had a relationship with God that went deeper than his occupation as a Music Minister or as a member of a church.

As I’ve shown in previous blogs, his interaction with the people of his community and congregation (who also considered themselves to be Christians) was at times tenuous, fraught with misunderstandings and disappointments.  If he had relied upon this situation to bring him spiritual and emotional strength, apart from his own personal devotional life, he most likely would have had reason to give up.  His conviction to serve God, whether or not his community ever accepted him, gave him reason to serve that community.  His strength to serve was not derived from that community, but from God Himself.  

His involvement with the spiritual went beyond that of natural human organization.  He lived and served in the local church community, but he spiritually lived to serve something beyond that, something more eternal.  “All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth.  For those who say such things make it clear that they are seeking a country of their own.  And indeed if they had been thinking of that country from which they went out, they would have had opportunity to return.  But as it is, they desire a better country, that is a heavenly one.  Therefore God is not ashamed to be called their God; for He has prepared a city for them.” (Heb. 11:13-16)

Here, on this earth, as wonderful as the community of the local church can be, we are yet human, with human hang-ups and differing viewpoints.  There is no perfect church, and no perfect music minister.  In the end, the only glue that holds the Church together is forgiveness. 

For those who are seeking a place that is above the natural failings of humanity (even in the Church), there can be a place of satisfaction, but it exists in a different place than the natural realm, it’s the place of the spirit.  Bach lived in this place.  He dialogued in this place, and derived strength from a divine relationship he had there with God Himself.

I have no doubt that he could have done well as a musician in any other occupational choice than that of a music minister, and that he could have given the world great music by the inspiration of God in a secular venue.  But he chose to identify himself with the One he served and had relationship with, by serving the local church community.  He was not ashamed to be identified with Jesus.  “For whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels.” (Mk. 8:38)

Bach chose to be identified with the Gospel of Christ and to serve the Church community from the power of his own personal spiritual interaction with God.  It was a life-commitment that had far-reaching ramifications throughout history.  Not knowing about the massive impact he would wield on human artistic and spiritual history, unknown to most of his contemporary world, he dictated a final work from his bed: the chorale, “Before Thy Throne I Come”.

Application:  Never serve out of duty or obligation, trying to impress through good deeds a community that can never satisfy your deepest yearnings for success, appreciation and fame.  The only way true life-satisfaction and lasting creativity can be achieved is through a dynamic relationship with your Creator, found (as Bach did) through the grace of Jesus Christ.

10 Lessons I've Learned from J.S. Bach (part 9)

The ninth lesson I learned  from J.S. Bach is to actively serve the local church.

Bach's dream and vision from God for his life's work was to produce music of the highest quality in the worship of God.  He was employed by the local church, but his heart led him to be there.  Many other opportunities were available to him for his career path, but he chose the community of the local church.

Many contemporary musicians think that serving in the local church is beneath them.  They think the constraints that are put upon them by the leadership are too hard to bear, and that they need greater freedom of creativity in order to flourish as an artist.

Bach, in his situation, may have felt that way at times, but he was willing to stick it out.  As a result, the pressures of relational tensions/resolutions, the 'buffetting' that he endured, actually caused him to excel in his creativity more than if he had been left to himself with endless freedoms.

The simple fact is that community is good for us.  "Iron sharpens iron, so one man sharpens another." (Prov. 27:17)  In a church scenario, there will be moments of 'grinding' that happen, but if we're willing to endure it, we will end up much 'sharper' (i.e. more powerful) for having been willing to go through the process.

Contemporary musicians are afraid that submitting their art to the authorities in the local church will somehow be too constricting, and that it boils down to the "Word" versus "Worship", with the music and worship always getting pushed to a lesser place.

Bach, however, found that 'boundaries' are good.  Without boundaries in our lives, we cannot ultimately succeed.  The American concept of 'freedom' for every aspect of our lives has led to our country's moral decadence and decay.  If we don't exercise self-control, which is a fruit of the Spirit, by the way (Gal. 5:23), we will end up being controlled.  "The hand of the diligent will rule, but the slack hand will be put to forced labor." (Prov. 12:24)  Submitting our artistic lives to the 'constraints' of the local church is probably one of the best things we could do for our continued artistic growth.  Bach proved this to be true.  As he willingly worked through the 'parameters' of needs, desires and demands of the situation that he worked in, he ultimately created one of the greatest outpourings of music the world has ever seen.

You think he would have succeeded anywhere, just because of his talent and ability?  Take a look at people groups all over the world, throughout the course of human history that have endured affliction of one kind or another.  They always come out of it a powerful nation.  The oppression created higher discipline.  The high 'structure' brought out the untapped power of the people.  Just look at those who come to America from foreign lands, places that don't have our opportunities.  Once they are given the opportunities, their work ethic causes them to rise to great heights, while the average American-born citizen is selfish and lazy by comparison.  A little 'buffetting' would do us all some good!

Freedom is never free.  Somewhere along the line, someone (including yourself) must pay its price.  Jesus paid the price for our salvation and paved the way for our success in every area of life.  But He also said, "If anyone wishes to come after Me, let him deny himself, and take up his cross daily, and follow Me.  For whoever wishes to save his life shall lose it, but whoever loses his life for My sake, he is the one who will save it.  For what is a man profited if he gains the whole world, and loses or forfeits himself?  For whoever is ashamed of Me and My words, of him will the Son of Man be ashamed when He comes in His glory, and the glory of the Father and of the holy angels.  (Lk. 9:23-26)

Bach willingly followed this path of unselfish sacrifice, allowing himself to be 'sharpened' in his skills, as well as his personal growth.  This also may be one of the reasons that, compared to later classical composers, he had a balanced and successful life, not falling prey to the moral failures we witness in the succeeding generations of classical musicians.  His ability to stay balanced in life caused him to create more music with increasingly higher quality over a successful and productive career.

His dream to serve the local church, the way the Bible outlines, produced success for him.  It also set him up as the teacher and role model for great art and musical creation for generations to come.

Application: When you do things God's way, it always works.  Honoring Him through a humble attitude, being willing to submit your life and your gifting to godly community and godly authority, according to the promise of Scripture, will bring results beyond what you think you can achieve doing it some other way.  There are no short-cuts to success, and there are no shabby rewards, when it comes to God's blessings!

(for more on this subject, see my article from "Current and Future Worship Trends": "My Vision- The Motivation")

Current and Future Worship Trends- The Motivation

What does it mean to be a responsible artist and musician for the Church in today’s world?  There are so many different voices, strategies, paradigms, whims, and desires.  Which direction is the right one, if there is a right one?

The Church is facing either its finest hour, or its darkest, depending on how we respond in our hearts to the call of God for this generation.  The decisions we make right now could either marginalize us for years to come, or thrust us into the next ‘Great Awakening’.  There is so much at stake, and it has all to do with Why we’re doing what we’re doing.  Our heart attitude is what is central to this.  What is our core motivation, not just the surface clichés we like to throw around, but what really are our core values, or what should they be?

Come see my article, "My Vision- The Motivation", as I outline the power and necessity of worship, music and the arts in community.

10 Lessons I've Learned from J.S. Bach (part 7)

The seventh lesson J.S. Bach taught me is to teach and train others.

There is a distinct difference between teaching and training.  Teaching is simply giving out information to those who are listening.  Training, however, is guiding the student into the life-integration of these principles.  When the principles have been completely absorbed into the subconsciousness of the student, it is at this point that the student is fully trained.

Bach was constantly training those around him.  He trained his children, his young students, his community, and ultimately, generations of musicians to come.

His intent was to give who he was to others, to distribute his knowledge.  Possibly, it was out of necessity.  He needed a veritable army of skilled people to surround him with aid, those to whom he could delegate tasks of such things as copying parts.  But I believe he had a deeper conviction than simply delegation for the sake of productivity.  One of the main goals of Christianity is that of sharing God's grace with others.  "Go therefore and make disciples of all the nations..." (Matt. 28:19)  Bach, a student of the Bible, had read this passage.  Notice the emphasis of making disciples.  The word 'disciple' means 'disciplined follower'.  I believe that Bach's ultimate goal was to do his part in the propagation of the Gospel, by raising up disciplined followers who would carry his dream of great music in the Church, proclaiming the Gospel through music for generations to come.  I believe he envisioned the potential of his dream echoing into the future through those he trained.

He wrote numerous musical studies for his students to use, but in a larger way, one could almost say that his entire corpus of creativity was profoundly educational.  It seems like everything he wrote took on an intellectually stimulating voice that beckoned: "look a little deeper, there's a hidden secret I want to share with you". 

How many generations of musicians did he effect?  Mozart, Beethoven, Chopin, Schumann, Mendelssohn, Brahms, Bartok, Stravinsky, to name a few.  His work is still being studied by contemporary creators.  Who knows how many more will follow?

Not only did Bach train his immediate students and community in the art of producing highly-crafted music, but he also successfully facilitated his dream of proclaiming the Gospel into future generations.  "That the generation to come might know, even the children yet to be born, that they may arise and tell them to their children, that they should put their confidence in God." (Ps. 78:6-7)  Bach, perhaps, has had a greater Christian witness than some of the greatest preachers and theologians throughout history.  His life's example of unselfishly sharing and giving to others will continue to echo through the generations.

Application: Don't allow the contemporary attitude of competitiveness to hinder you from giving to others, building others up with encouragement and assistance.  As you give your life away, you never know how far-reaching the effects will be.

10 Lessons I've Learned from J.S. Bach (part 6)

The sixth lesson Bach taught me is to be persistent, even in the face of opposition and misunderstanding.

I've already enumerated several of the trials and tribulations Bach had to endure in previous blogs, but let me just sum it up by saying that it wasn't an easy ride for him.   Most people think that if you're talented enough, then you can just sail through life on easy street.  Obviously, that concept doesn't work in the real world.  At some point all of us are going to have to fight our way through the difficulties life throws at us.  The Apostle Paul admonished his student Timothy to "fight the good fight, keeping faith and a good conscience". (I Tim. 1:19)  Again, the Apostle Paul writes, in his letter to the church at Ephesus, "Therefore, take up the full armor of God, that you may be able to resist in the evil day, and having done everything, to stand firm.  Stand firm therefore... (Eph. 6:13)

Bach, a Bible student, had undoubtedly read these passages.  To whatever extent he meditated upon them, I don't know.  What I do know is that he lived them in the life-decisions he made.  He always seemed to 'weather the storm', even when it looked like the odds were stacked against him.

He probably knew the Bible story of Nehemiah, who fought against insurmountable difficulties and persecutions from people who were trying to stop him from achieving his dream: re-building the walls around Jerusalem.  There is a Scripture passage that says, "Those who were rebuilding the wall and those who carried burdens took their load with one hand doing the work and the other holding a weapon." (Neh. 4:17)  His team of volunteers had to both build and be ready to fight while they were standing against the enemy, pursuing their vision.  

Bach patiently, and almost defiantly stood against the numerous misunderstandings he had to endure.  I don't know what his personality make-up was, but based upon my study of him, I would guess that he was what I refer to as a Melancholy-Phlegmatic.  In other words, he was detailed, yet stable, not wanting to 'rock the boat', unwilling to be moved from his convictions.  One weakness of this type of personality mix is that they hate to be misunderstood.  They will do almost anything within their power to help others understand why they do what they do.  This seems congruent with Bach's high motivation to teach and train those around him, through the music book 'teaching tools' he created and his daily schedule of training his family and community.

Yet he was constantly plagued by situations of misunderstanding, those who really didn't care about the whys.

As artists, we deal with materials that cannot be easily understood.  Take sound, for instance.  It's a subject that can be scientifically measured, but yet it's unseen.  Everyone has a different set of ears, and different life-experiences which cause them to 'hear' (psycho-acoustically) a little differently from someone else.  The subject is fraught with subjectivity.  And yet for those of us who have spent our lives working in music and sound design, there are foundational truths that we have come to rely upon in our creative processes.  But these things are not easily explained, especially to someone who really doesn't want that much information in the first place.

It's easy for people to make knee-jerk assessments of what is good or bad, whether they know what they are talking about or not.  Everyone has an opinion.  Many opinions, unfortunately, are driven by popular culture, peer-pressure and a desire to 'fit in', rather than careful perception of excellence.  Pop culture changes like the wind, but that which is excellent withstands the forces of nature.  It takes on its own stability, even beyond the control of its creator.  It stands undaunted by the whims of culture and takes on an almost 'eternal' quality.  Why?  Because it is standing on Truth.  Truth doesn't move.  (I know I'm speaking contrary to popular situational ethics in these concepts.)  Nevertheless, Truth, Integrity, Character...these things can be, and are, present in the works of art that have been handed down to us through the ages.  The depth of these characteristics that are present in the works are directly proportional to their lasting nature.  A little compromise here and there will mean a shorter life-span of historical impact.

Bach knew, created and lived these principles unmoved by the situations, murmurings and antagonistic attitudes around him.  "Having done all to stand, stand therefore..."  He just kept standing.  He just kept creating and living a life of integrity to the best of his ability, because he knew it was the right thing to do.  He knew that if he continued to stand on the Truth, that the Truth would eventually defend him.  And you know what?  It did! 

In conclusion: Don't allow people's misunderstandings and negativity to 'get under your skin'.  Just know that they can't see what you see.  Just stay steady, keep 'building the wall' with a sword in one hand and a trowel in the other.  Keep fighting the good fight of faith. (I Tim. 6:12)  As you stay steady, weathering the storms, God will bring you to the other side victoriously.

10 Lessons I've Learned from J.S. Bach (part 5)

The fifth lesson I've learned from J.S. Bach is that it's not about where you are, or your lack of resources.  The first thing that comes to my mind when I think about this concept that Bach lived are Scripture stories about God's provision in seemingly insurmountable places of lack and distress.  I remember the story of Isaac prospering in a time of famine (Gen. 26:1-14), of Elijah being fed by the ravens during a time of drought (I Kings 17:4), or of Jesus who fed the multitudes out in the wilderness with just five loaves of bread and two fish. (Lk. 9:12-17)  Bach had read these passages.  Did you know that he studied his Bible, even writing in it some of his thoughts about the passages he read?  (More on that later.) 

A thread of thought that weaves throughout these Biblical stories is that provision comes to those who are obedient to follow God's supernatural leadership.  All of us have experienced it, we may not talk about it the same way.  Some call it 'women's intuition', or others may have had a dream warning them of danger, others just have a 'knowing' that some direction is the right way to go.  This is God's leadership in our lives.  Some people are 'tuned in' to it, and others have become so used to ignoring it that they have become calloused to it.  Nevertheless, provision comes to us when we are living our lives directed by this "still, small voice" (I Kings 19:12-13)  I am convinced that Bach knew the voice of God's leadership in his life.

Another equally important concept of provision is that of thankfulness.  The miracle of multiplication didn't happen until Jesus first gave thanks for what He had to work with. (Mk. 8:6)  How many times do we find ourselves complaining about our lack of resources or capabilities?  When we complain, we stop the miracle.

In all my reading and studying of Bach's life, I know he got angry on occasion when he believed that there was injustice in some circumstances, but the general theme of his life's demeanor was to roll up his sleeves and work with what he had.  He took the initiative to train his family, students and community in the skills of making music.  In the midst of misunderstandings and lack of resources, living in a fairly small city (compared to his contemporary Handel), he systematically produced a legacy of work that resounded through the generations of history.

Handel, by the way, lived in England and had just about every imaginable resource available to him.  He was lauded by the masses, praised by the king.  He was like a contemporary rock-star in his day.  No one knew of Bach, however.  Was Bach ever tempted to be jealous?  I don't know.  But something satisfied him that kept him going.  I think it was that he knew he was where God wanted him to be.  By following God and being content, at peace with himself, he then generated great works because he himself had become great in spite of his circumstances and lack.

He had learned the principle written by the Apostle Paul (whom Bach had undoubtedly read): "I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need.  I can do all things through Him who strengthens me." (Phil. 4:12-13)

The 5th lesson I have for you is this: don't be moved by lack, but look on the things you have with an eye of thankfulness and be truly grateful.  When you begin to give thanks...that's when the miracle starts. 

10 Lessons I've Learned from J.S. Bach (part 4)

The 4th lesson that I have learned from J.S. Bach is to be diligent.  "The hand of the diligent will rule, but the slack hand will be put to forced labor." (Prov. 12:24)  I know that Bach read and believed this scripture.  He was the epitome of a hard worker.  In today's society he would probably be known as a 'work-a-holic'.

It amazes me in America, in the 21st century, how many things have been handed to us 'on a silver platter'.  Those who have grown up here, never having the opportunity to travel outside the U.S. to different parts of the world, especially third world nations that are impoverished, have a distorted view of the reality of human life.  The vast majority of us live like kings and queens.  We are the most prosperous nation, not only on the earth today, but that has ever been on the face of the planet in the course of human history!  Then to hear some news anchor talk about how bad the economy is simply shows how far off our perception of reality has gone.  Even the beggars on the streets of N.Y.C. are better fed than most people in the world.

Instead of a well-spring of thankfulness to God and to those who have gone before us, who established patterns of wealth and prosperity by their hard work and sacrifice, there has come to be an attitude in America of entitlement: "You owe me something", and it has nothing to do with the amount of wealth an individual has. 

While all of this is going on, however, those who immigrate to our country from foreign lands are in awe of the plentiful opportunities that are here.  They immediately roll up their sleeves and go to work, pushing through the barriers of discomfort that usually make those who have grown up here turn away, declaring, "It's too hard" or "Why is this happening to me?"

Worship in American churches, unfortunately, has also been influenced by an attitude of 'doing what's easy'.  I know that simplicity of design is a virtue, but when the vast majority of what is produced and popular is typically no more than 4 chords on a guitar, it says something about our work-ethic, self-discipline, and depth of commitment.

When mega-churches use drama and pop-genre music to draw a crowd, they quickly find out that they don't have a congregation, when they start asking some commitment from their people.

Discipline, faithfulness, commitment: these are not popular words in churches today.  Bach, however, demanded excellence even from his volunteers (which made up the majority of those he had to work with).  There is no way he could have produced and ministered a new Cantata each week for a number of years successfully without a stiff rehearsal schedule and high expectation of his people.

He was probably familiar with this verse, "As each one has received a special gift, employ it in serving one another, as good stewards of the manifold grace of God.  Whoever speaks, let him speak, as it were, the utterances of God; whoever serves, let him do so as by the strength which God supplies" (I Pet. 4:10-11)  He expected that even his volunteers would 'employ' their musical giftedness in the service of the local church.

My 4th lesson for you is: don't allow the mind-set of average to creep into your attitude, but expect more productivity from yourself than others do of you.  Don't wait for someone else to motivate you to do something, and then do just enough to get by.  Keep stretching yourself, keep motivating yourself to see and pursue new possibilities.  Do you know why most ideas don't come to fruition?  It's because people are afraid to work.  Ideas require work, it's that simple.  The reason Bach produced more music than anyone else is because he wasn't afraid to work.

Why Does all the Music Sound the Same?

Why does all the music sound the same?  Have you ever asked that question?

How about spicing it up with some serialism, or some retrograde inversion…or maybe some augmentation or diminution?

If you’re in a rut musically and you’re looking for some ideas, check out how you might be able to use some Classical Music disciplines to spice up your creativity and sound like no other band out there.  (For more ideas, see my article What Is "Classical Music?")

I’m not saying you’re going to like this short song I wrote for a Christmas Eve service at my church, but it shows how Classical disciplines can be applied to make something completely different.

When I wrote “God of the Heavens” I sat down and asked myself, “What would it look like to write a song using a simple contemporary song-structure, but a fully orchestrated use of contemporary Classical techniques and motivic development…no holds barred ?”

Here’s what came out, it’s not with a real orchestra, since I don’t have one.  I used Apple Logic to build it.  Hopefully someday it could be performed with live players.  Nevertheless, I stated the theme with the opening instrumental section, then used it to develop Verse 1.  Verse 2 is an inversion of Verse 1, to portray the fact that Jesus came from Heaven to Earth, a mirror image, upside-down from heaven.  There are other motivically developed ideas that I used as well…so essentially, it’s a Christian/Pop-song/Contemporary Classical piece.

I guarantee you…you’ve never heard ANYTHING else like it!

The God of all eternity,

The God Who spread out all the heavenlies

has come to the earth as a tiny seed,

planted into the earth, just for you and me.

The God of all the life we see

has come into the very air we breathe,

and has given Himself to us

that we would be set free

from disease and inflicted poverty.

God of the heavens,

God of the miracles we see,

God of the true reality,

You came to earth,

You came through birth.

(repeat)

God of the heavens,

You came to earth.

You came to earth.

You came through birth.